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MOHAMMAD IBN ZAKARIYA AL-RAZI
Abu Bakr Mohammad Ibn
Zakariya al-Razi (864-930 C.E.) was born at Ray, Iran. Initially, he was
interested in music but later on he learnt medicine, mathematics, astronomy,
chemistry and philosophy from a student of Hunayn Ibn Ishaq, who was well versed
in the ancient Greek, Persian and Indian systems of medicine and other subjects.
He also studied under Ali Ibn Rabban. The practical experience gained at the
well-known Muqtadari Hospital
helped him in his chosen profession of medicine. At an early age he gained
eminence as an expert in medicine and alchemy, so that patients and students
flocked to him from distant parts of Asia.
He was first placed
in-charge of the first Royal Hospital
at Ray, from where he soon moved to a similar position in Baghdad
where he remained the head of its famous Muqtadari Hospital
for along time. He moved from time to time to various cities, specially between
Ray and Baghdad, but finally returned to Ray, where he died around 930 C.E. His
name is commemorated in the Razi Institute near Tehran.
Razi was a Hakim, an
alchemist and a philosopher. In medicine, his contribution was so significant
that it can only be compared to that of Ibn Sina. Some of his works in medicine
e.g. Kitab al- Mansoori, Al-Hawi, Kitab al-Mulooki and
Kitab al-Judari wa al- Hasabah earned everlasting fame. Kitab al-Mansoori,
which was translated into Latin in the 15th century C.E., comprised ten volumes
and dealt exhaustively with Greco-Arab medicine. Some of its volumes were
published separately in Europe.
His al-Judari wal Hasabah was the first treatise on smallpox and
chicken-pox, and is largely based on Razi's original contribution: It was
translated into various European languages. Through this treatise he became the
first to draw clear comparisons between smallpox and chicken-pox. Al-Hawi
was the largest medical encyclopaedia composed by then. It contained on each
medical subject all important information that was available from Greek and Arab
sources, and this was concluded by him by giving his own remarks based on his
experience and views. A special feature of his medical system was that he
greatly favoured cure through correct and regulated food. This was combined with
his emphasis on the influence of psychological factors on health. He also tried
proposed remedies first on animals in order to evaluate in their effects and
side effects. He was also an expert surgeon and was the first to use opium for
anaesthesia.
In addition to being a
physician, he compounded medicines and, in his later years, gave himself over to
experimental and theoretical sciences. It seems possible that he developed his
chemistry independently of
Jabir Ibn Hayyan. He has portrayed in great detail several chemical
reactions and also given full descriptions of and designs for about twenty
instruments used in chemical investigations. His description of chemical
knowledge is in plain and plausible language. One of his books called
Kitab-al-Asrar deals with the preparation of chemical materials and their
utilization. Another one was translated into Latin under the name Liber
Experi- mentorum, He went beyond his predecessors in dividing substances
into plants, animals and minerals, thus in a way opening the way for inorganic
and organic chemistry. By and large, this classification of the three kingdoms
still holds. As a chemist, he was the first to produce sulfuric acid together
with some other acids, and he also prepared alcohol by fermenting sweet
products.
His contribution as a
philosopher is also well known. The basic elements in his philosophical system
are the creator, spirit, matter, space and time. He discusses their
characteristics in detail and his concepts of space and time as constituting a
continuum are outstanding. His philosophical views were, however, criticised by
a number of other Muslim scholars of the era.
He was a prolific author,
who has left monumental treatises on numerous subjects. He has more than 200
outstanding scientific contributions to his credit, out of which about half deal
with medicine and 21 concern alchemy. He also wrote on physics, mathematics,
astronomy and optics, but these writings could not be preserved. A number of his
books, including Jami-fi-al-Tib, Mansoori, al-Hawi,
Kitab al-Jadari wa al-Hasabah, al-Malooki, Maqalah fi al- Hasat fi
Kuli wa al-Mathana, Kitab al-Qalb, Kitab al-Mafasil, Kitab-al-
'Ilaj al-Ghoraba, Bar al-Sa'ah, and al-Taqseem wa al-Takhsir,
have been published in various European languages. About 40 of his manuscripts
are still extant in the museums and libraries of Iran, Paris, Britain, Rampur,
and Bankipur. His contribution has greatly influenced the development of
science, in general, and medicine, in particular.
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